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                <text>Seal of St Andrews Cathedral Priory showing St Rule&amp;rsquo;s Church. The now demolished nave and west frontage can be seen on the left side of the seal. (Source: University of St Andrews Library)</text>
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                <text>Bess Rhodes</text>
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            <description>A name given to the resource</description>
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                <text>St Peter&amp;rsquo;s Chapel</text>
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                <text>Bess Rhodes</text>
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                <text>We do not know exactly when St Peter’s Chapel was founded. However, in 1212 there was a reference to ‘two houses by the sea beside the chapel of St Peter’ in a legal dispute between the archdeacon and cathedral of St Andrews. A later document from about 1250 mentions ‘the chapel of St Peter on the road which goes to the castle’. During the nineteenth century a large amount of stone, including some medieval pillar fragments, and several stone coffins (buried facing east) were found in a garden on the north side of North Street. These have been tentatively identified as relating to St Peter’s Chapel. We do not know the fate of St Peter’s Chapel, but it does not seem to be mentioned in sixteenth-century documents from St Andrews.</text>
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                <text>(1) Derek Hall and Catherine Smith, ‘The Archaeology of Medieval St Andrews’, in Michael Brown and Katie Stevenson, eds, Medieval St Andrews: Church, Cult, City (Woodbridge, 2017), p. 194.&#13;
(2) Simon Taylor and Gilbert Márkus, The Place-Names of Fife (5 vols, Donington, 2006-2012), vol. 3, pp. 427-431.&#13;
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                <text>The coastline of St Andrews from the air. St Peter&amp;rsquo;s Chapel may have stood in the area a little to the right of centre of this image. (Source: Open Virtual Worlds / University of St Andrews))</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Bess Rhodes</text>
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                <text>The hospital of St Nicholas was founded as a refuge for lepers in the twelfth century. Because of fears of infection it stood a little to the south of the main built-up area of St Andrews, near the East Sands. As the prevalence of leprosy declined in the late Middle Ages the hospital became a more general shelter for the poor and sick. During the early sixteenth century the hospital was owned by St Andrews’ Dominican friars (who were based on South Street). Shortly after the Reformation St Nicholas Hospital (and its lands and revenues) were transferred to the St Andrews burgh council, with the intention they would continue to fund the care of the poor and sick. Poor residents of St Andrews still seem to have been living at St Nicholas in the late sixteenth century. At a subsequent (unknown) date St Nicholas stopped serving as a hospital and became an ordinary farm. The foundations of the medieval hospital were discovered by archaeologists in the late twentieth century during the building of the East Sands Leisure Centre. Excavations at this time also uncovered prehistoric human remains, the oldest of which were carbon dated to between 1530-1310 B.C., implying that there was an early cemetery in this area.</text>
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                <text>(1) Derek Hall, ‘“Unto yone hospital at tounis end”: The Scottish Medieval Hospital’, Tayside and Fife Archaeological Journal, 12, (2006), p. 89. &#13;
(2) Derek Hall and Catherine Smith, ‘The Archaeology of Medieval St Andrews’, in Michael Brown and Katie Stevenson, eds, Medieval St Andrews: Church, Cult, City (Woodbridge, 2017), p. 202.&#13;
(3) Bess Rhodes, Riches and Reform: Ecclesiastical Wealth in St Andrews, c.1520-1580 (Leiden, 2019), pp. 123, 130.&#13;
(4) Simon Taylor and Gilbert Márkus, The Place-Names of Fife (5 vols, Donington, 2006-2012), vol. 3, pp. 528-529.&#13;
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                <text>The former St Nicholas Hospital in the late seventeenth century. (Source: John Slezer, &amp;lsquo;The Prospect of the Town of St Andrews&amp;rsquo;, Theatrum Scotiae (1693). Available at: https://maps.nls.uk/view/91169135)</text>
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                <text>The ruins of the medieval church of St Mary’s on the Rock (also called St Mary’s Kirkhill)&#13;
stand on the cliffs looking out over the North Sea. This headland has been a place of importance since prehistoric times, and several Iron Age graves have been found in the area. More than three hundred early Christian burials have also been excavated near St Mary’s – suggesting that this was one of the oldest religious sites in St Andrews. By the twelfth century there was a Culdee church here. This then became a community of priests known as the College of St Mary on the Rock. It is thought that St Mary’s may be the first collegiate church in Scotland. During the late Middle Ages St Mary’s was a royal chapel, though it perhaps lost this status near the beginning of the sixteenth century (following the creation of the Chapel Royal at Stirling). At the Reformation St Mary’s was served by a provost and twelve prebends, a number which echoes Christ and his twelve disciples. When the St Andrews’ authorities adopted Protestantism some of the priests at St Mary’s joined the Reformed Church, but others resisted religious change. The clerics who resisted had property confiscated and faced prosecution. One of the St Mary’s priests who refused to join the Protestant congregation was Thomas Methven. When summoned before the Superintendent of Fife in August 1561 Methven apparently declared that he was ‘neither a Papist nor a Calvinist... but Jesus Christ’s man’. Methven’s comment did not endear him to St Andrews’ religious leaders and he was banished from the burgh. The buildings of St Mary’s on the Rock also suffered an unfortunate fate. The church was attacked in June 1559, and in 1561the college was declared ‘a profane house’. By the late sixteenth century the church had been demolished (although some of the domestic college buildings may still have been standing). The foundations of St Mary’s on the Rock were rediscovered in the nineteenth century and are now cared for by Historic Environment Scotland.&#13;
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                <text>(1) Jonathan Wordsworth and Peter R. Clark, ‘Kirkhill’, in M.J. Rains and D.W. Hall, eds, Excavations in St Andrews: 1980-89 (Glenrothes, 1997), pp. 7-18.&#13;
(2) Bess Rhodes, Riches and Reform: Ecclesiastical Wealth in St Andrews, c.1520-1580 (Leiden, 2019), pp. 178-179.&#13;
(3) David Hay Fleming, ed., Register of the Minister, Elders and Deacons of the Christian Congregation of St Andrews, 1559-1600 (2 vols, Edinburgh, 1889-1890), pp. 76-77, 135-138.&#13;
(4) Historic Environment Scotland, Canmore entry for ‘St Andrews, Kirk Hill, St Mary’s Church’:  https://canmore.org.uk/site/34358/st-andrews-kirk-hill-st-marys-church.&#13;
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                <text>The site of St Mary’s College on South Street has lengthy associations with religion and learning. In 1419 Robert de Montrose (one of the priests who served at St Mary’s on the Rock) donated a plot of land for ‘a College of Theologians and Artists in honour of Almighty God and especially of the Blessed John the Evangelist’. The first master of the College of St John was Laurence of Lindores – who also served as Inquisitor of Heretical Pravity for Scotland (in other words he was the chief official investigating religious dissent). From an early date St John’s College had its own chapel. Indeed the chapel may have predated the foundation of the College. By the early sixteenth century St John’s had fallen on hard times, and in the 1530s Archbishop James Beaton decided to refound it as a college dedicated to the Virgin Mary. The new St Mary’s College was intended to educate Catholic churchmen to fight heresy. During the 1540s Cardinal David Beaton invested in new buildings for St Mary’s. Masons from the royal palace at Falkland came to work on the college, and a marble altar for the chapel was imported from France. Further work was commissioned by Archbishop John Hamilton in the 1550s. There is some disagreement about whether building work on the chapel had been completed at the time of the Reformation. However, records in the university archives indicate that as early as 1546 St Mary’s College chapel was being used for official ceremonies. The Protestant policy of encouraging members of the university to worship with the residents of the town, probably brought an end to the religious function of the college chapel, and the Geddy map of about 1580 appears to show the building in ruins. Decorative fragments from the pre-Reformation chapel can be seen on the south side of Parliament Hall (which stands on the site of the former chapel). During the late sixteenth-century St Mary’s was reorganised as a Protestant college, and trained ministers for the Reformed Kirk. Today St Mary’s College is still the centre of Divinity teaching and research at the University of St Andrews.</text>
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                <text>(1) Ronald Cant, The University of St Andrews: A Short History (4th edn. Dundee, 2002), pp. 17-20.&#13;
(2) Richard Fawcett, ‘The Medieval Ecclesiastical Architecture of St Andrews as a Channel for the Introduction of New Ideas’, in Michael Brown and Katie Stevenson, eds, Medieval St Andrews: Church, Cult, City (Woodbridge, 2017), pp. 73-75.&#13;
(3) Bess Rhodes, ‘Augmenting Rentals: The Expansion of Church Property in St Andrews, c.1400-1560’ in Michael Brown and Katie Stevenson, eds, Medieval St Andrews: Church, Cult, City (Woodbridge, 2017), p. 227.&#13;
(4) Robert Kerr Hannay, ed., Rentale Sancti Andree: Being the Chamberlain and Granitar Accounts of the Archbishopric in the Time of Cardinal Beaton (Edinburgh, 1913), p. 123.&#13;
(5) University of St Andrews Library, UYSM110/B15/6.&#13;
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                <text>During the early nineteenth century the parish church of Holy Trinity on South Street became too small for the growing population of St Andrews. To address this problem, St Mary’s Church was built on the south side of what became known as St Mary’s Place. The church opened for Church of Scotland worship around 1840, and could seat up to 700 people. The new building was designed by the Edinburgh architect William Burn (who would go on to become a leading proponent of the Scottish baronial style). Following the extension of Holy Trinity in the early twentieth-century St Mary’s was no longer needed as a church and was converted into the Victory Memorial Hall (the name commemorates the ending of the First World War). The front of the building has seen major alterations. Much of the stone is now harled and the windows have been altered. However, the buttresses down each side of the building and the main entrance still reflect its original Victorian design.</text>
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                <text>(1) Places of Worship in Scotland, Former St Mary’s Church, St Andrews: http://www.scottishchurches.org.uk/sites/site/id/8048/name/Former+St+Mary%27s+Church%2C+St+Andrews+St+Andrews+and+St+Leonards+Fife [Accessed 13 May 2021].&#13;
(2) Ordnance Survey Map of St Andrews, 1854, sheet 3: https://maps.nls.uk/view/74416778 [Accessed 3 May 2021].&#13;
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                <text>The former St Mary&amp;rsquo;s Church building, now the Victory Memorial Hall. This image shows the hall during the Covid-19 pandemic when it was in use as testing site. (Source: Open Virtual Worlds / University St Andrews)</text>
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                <text>Little is known about the medieval chapel of St Mary Magdalene. Sixteenth-century property records indicate that it was located within the cathedral precinct, probably a little way to the south of what we now call St Rule’s Church (then more commonly known as the ‘old church’). According to a document from 1571 ‘the garden of the chapel of St Magdalene with the chapel itself’ stood just to the west of a house and garden held by David Peblis (a former canon at the Cathedral Priory). Both properties seem to have been bounded on the north by ‘the cemetery of the old church’. Several small buildings with gardens can be seen in this area on the late sixteenth-century Geddy Map of St Andrews. It is likely that the chapel stopped serving a religious purpose at the Reformation (so a few years before the description from 1571). The garden of St Magdalene continues to appear in property records during the 1580s. However the name seems to have disappeared by the late seventeenth century. Near the start of the twentieth century the antiquarian David Hay Fleming noted the discovery of stones from a Norman arch and part of the base of an ‘Early English clustered column’ a little south of St Rule’s which he felt ‘may be regarded as indicating the site of St Magdalene’s Chapel’. However efforts in the 1960s to find further remains in this area were not successful.</text>
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                <text>(1) David Hay Fleming, St Andrews Cathedral Museum (Edinburgh, 1931), p. xv.&#13;
(2) David Hay Fleming, The Reformation in Scotland: Causes, Characteristics, Consequences (London, 1910), pp. 613-614.&#13;
(3) Derek Hall and Catherine Smith, ‘The Archaeology of Medieval St Andrews’, in Michael Brown and Katie Stevenson, eds, Medieval St Andrews: Church, Cult, City (Woodbridge, 2017), p. 197.&#13;
(4) George Martine, Reliquiae Divi Andreae: Or the State of the Venerable and Primitial See of St Andrews (St Andrews, 1797), p. 192.&#13;
(5) Historic Environment Scotland, Canmore entry for ‘St Andrews, St Magdalene’s Chapel’: https://canmore.org.uk/site/34298/st-andrews-st-magdalenes-chapel [Accessed 12 May 2021]. &#13;
(6) University of St Andrews Library, UYSL110/PW/108.&#13;
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                <text>The line of smaller buildings on the lower right of this image may include the Chapel of St Mary Magdalene. Detail from the Geddy Map of c. 1580. (Source: John Geddy, &amp;lsquo;S. Andrew sive Andreapolis Scotiae Universitas Metropolitana&amp;rsquo;. NLS, MS.20996. Available at: http://maps.nls.uk/towns/rec/215)</text>
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                <text>The parish of St Leonard’s has its origins in the Middle Ages. However, the congregation has only worshipped in the current St Leonard’s Church on Hepburn Gardens since the early years of the twentieth century. From 1761 until 1904 the parishioners of St Leonard’s held services in St Salvator’s College Chapel. Their departure from St Salvator’s was surrounded by controversy. In 1898 the University of St Andrews declared a wish for St Salvator’s to be a university chapel and requested the congregation of St Leonard’s to move. Objecting to the change the St Leonard’s congregation took legal proceedings against the university. Eventually it was agreed that land on the outskirts of St Andrews, in what was then known as Rathelpie, should be acquired for St Leonard’s. A new church was built there according to a design by Peter Macgregor Chalmers, and using local sandstone from Nydie. The architecture of St Leonard’s was inspired by the rounded arches and solid appearance of Romanesque buildings. The church has a fine collection of stained glass, much of which was installed in the 1920s and 1930s. Shortly before the Second World War a church hall was built beside the church. Further alterations were made to the church in the 1960s and at the start of the twenty-first century. Today St Leonard’s remains home to an active Church of Scotland congregation.</text>
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                <text>(1) Raymond Lamont-Brown, St Andrews: City by the Northern Sea (Edinburgh, 2006), pp. 169-170.&#13;
(2) Places of Worship in Scotland, St Leonard’s Parish Church, St Andrews: http://www.scottishchurches.org.uk/sites/site/id/4711/name/St+Leonard%27s+Parish+Church.+St+Andrews+St+Andrews+and+St+Leonards+Fife [Accessed 12 May 2021].</text>
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                <text>The newly built St Leonard&amp;rsquo;s Church in about 1904. (Source: University of St Andrews Library, JV44554.)</text>
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                <text>Reading the Bible formed a vital part of Protestant religious activity. In particular Protestants believed that people should have access to the Bible in their native language. Yet there were significant problems with many of the early translations of the Bible into English. In 1601 a meeting of the General Assembly at the Fife parish of Burntisland suggested the commissioning of an improved translation of the Scriptures. This proposal received the backing of the Scottish King James VI who implemented the scheme after he became ruler of England in 1603. The resulting translation is often called the King James Bible, and was for many centuries the main version of the Scriptures used in English-speaking countries.</text>
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                <text>Burntisland Parish Church was one of the first churches built in Fife after the Reformation. It was designed for listeners to be able to focus on the preaching and formed a major departure from the traditional layout of churches. (Credit: Open Virtual Worlds / University of St Andrews)</text>
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                <text>There is some debate as to when the Episcopal Church congregation was founded in Aberdour. In 1845 Hugh Ralph noted that there was one Episcopal family in the parish, but did not mention a church. It was certainly there by 1854 when it appears on an Ordnance Survey Map, and Barbieri made a note of it in 1857. It was founded by the Moray family for their estate workers, and the congregation seems to have been boosted in the twentieth century by service families who were stationed in western Fife during, and between, the two world wars. It is currently part of the All-Soul’s group, which is a union of the congregations of churches in Inverkeithing, Burntisland and Aberdour, totalling some 150 in all.</text>
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                <text>(1)	‘St Columba’s Episcopal Church, Aberdour’, Places of Worship in Scotland, Accessed 13 July 2021, http://www.scottishchurches.org.uk/sites/site/id/6107/name/St.+Columba%27s+Episcopal+Church+Aberdour+%28Dunfermline%29+Fife.&#13;
(2) About Us’, All Souls Fife, Accessed 13 July 2021, http://allsoulsfife.org.uk/about-us.html&#13;
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                <text>Shortly after the Great Disruption in 1843, a Free Church congregation was founded in Aberdour. They opened a church, called St Colme’s, in 1845, close to the location of the old parish church. By 1848 it had a congregation of 318. In 1900 it became a United Free Church, by which point the congregation had fallen to 117, and in 1929 it re-joined the church of Scotland. In 1940 the church the congregation joined St Fillan’s and the parish church of Dalgety in a triple union, and in the 1950s the church was demolished.</text>
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                <text>(1)	William Ewing, Annals of the Free Church of Scotland, 1843-1900 (Edinburgh, 1914), ii, p. 139.</text>
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                <text>The location of the church so close to their country seat at Aberdour Castle had been a point of contention for the Douglas family for some time, and in 1790 they successfully closed St Fillan’s and opened a new church in Wester Aberdour. It was located close to the main road, but was considered by some observers to be too distant from some of the northern parts of the parish. The church received few additions in the relatively short time that it was in use, aside from a striking war memorial built in 1919. Following the restoration of St Fillan’s in 1926, it was converted into a church hall and continues to be well used by community groups and as a venue for local events and activities.</text>
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                <text>James Douglas, earl of Morton (d.1493) founded St Martha’s hospital in Aberdour in 1474. However, by 1486 this project had not been realised, and the earl granted the lands and building to four Sisters of the Third Order of St Francis, Isobel and Jean Wright, Frances Henryson, and Jean Drossewith. The nuns of this order were generally associated with hospitals, and the convent at Aberdour was one of only two such communities in Scotland. The dedicatee, St Martha of Bethany was a biblical figure included in the gospels of Luke and John. She was the sister of Lazarus and witnessed his resurrection. In 1560 the house was disbanded, when the four remaining sisters Agnes Wrycht, Elizabeth Trumball, Margaret Crummy, and Cristina Cornawell leased their lands and buildings to James Douglas, 4th earl of Morton (d.1581).</text>
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                <text>(1)	William Ross, ‘Notice of the Hospital of St Martha at Aberdour, Fife’, Proceedings of the Society of Antiquaries, volume iii (1857-60), pp. 214-220&#13;
(2)	Alison More, ‘Tertiaries and the Scottish Observance: St Martha’s Hospital in Aberdour and the Institutionalisation of the Franciscan Third Order’, Scottish Historical Review Vol. 94, No. 239, Part 2 (October 2015), 121-139&#13;
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                <text>The placename Eglismartin (the ‘Church of (St) Martin’) in Easter Aberdour was first recorded in the fourteenth century.  Names with the Eglis or Eccles element, short for Latin Ecclesiastes or Ecclesia (church), tend to indicate religious foundations dating back to the Pictish era (pre-900AD). By the later middle ages, when the place-name was recorded, there was no church on the site, and no other contemporary records survive to confirm its existence. However, tentative evidence that this had been the site of a church can be found in the Ordnance Survey Name Book of 1853-1855. In that survey, Mr Barr, the factor for the Inch Marton plantation, noted that a stone coffin and human bones had been found at the site some years previously.</text>
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                <text>(1) D.E. Easson and A. Macdonald, eds, Charters of the abbey of Inchcolm (Scottish History Society, 3rd Series, 1938), no. 33&#13;
(2) Simon Taylor &amp; Gilbert Markus, The Place-Names of Fife. Volume One. West Fife between Leven and Forth (Donington, 2006), </text>
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                <text>St Martin’s Church, Aberdour</text>
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                  <text>Museum: Sacred Landscapes of Fife</text>
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                <text>1730	The Glasite Church (or Kail Kirk) is Founded</text>
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                <text>egsr@st-andrews.ac.uk</text>
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                <text>During the 1720s the popular preacher John Glas (a graduate of the University of St Andrews and minister at Tealing near Dundee) put forward a series of radical ideas including condemning the idea of a national church and regarding communion as a ‘love feast’. He was removed as minister of Tealing in 1730 and left the Church of Scotland to found his own sect. The first Glasite church was in Dundee, but a congregation was soon set up in Kirkcaldy. Because the Glasites celebrated communion as a meal with vegetable broth they became known as the ‘Kail Kirk’ (reflecting the traditional Scots term for kale or cabbage soup).</text>
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                <text>Sacred Landscapes of Fife</text>
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                <text>Portrait of John Glas, the founder of the Glasites. (Credit: National Galleries of Scotland)</text>
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