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(2)	Richard Fawcett, ‘Anstruther’, Corpus of Scottish Medieval Parish Churches, Accessed 14 March 2021, http://arts.st-andrews.ac.uk/corpusofscottishchurches/site.php?id=158382&#13;
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                <text>(1)	George Yuille, History of the Baptists in Scotland from Pre-Reformation Times (Glasgow, 1926), pp. 147-148.&#13;
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Thomas Stuart, ‘Parish of Newburgh’, in the Old Statistical Account (1793), vol. 8, pp. 170-191.&#13;
Places of Worship in Scotland, ‘Newburgh United Free Church’: http://www.scottishchurches.org.uk/sites/site/id/8136/name/Newburgh+United+Free+Church+Newburgh+Fife [Accessed 11 November 2021].&#13;
Historic Environment Scotland, Canmore entry for ‘Newburgh, 2,3 Clinton Street, Drill Hall’: https://canmore.org.uk/site/331502/newburgh-2-3-clinton-street-drill-hall [Accessed 11 November 2021].&#13;
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                <text>(1) John Adamson, ‘Parishes of St Andrew’s, and of St Leonard’s’, in Statistical Account of Scotland (Edinburgh, 1794), vol. 13, p. 203.&#13;
(2) Places of Worship in Scotland, Burgher Kirk:&#13;
http://www.scottishchurches.org.uk/sites/site/id/4719/name/Burgher+Kirk+St+Andrews+and+St+Leonards+Fife [Accessed 23 April 2021].&#13;
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            <description>An account of the resource</description>
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                <text>The fifteenth and early sixteenth centuries saw major building projects at many Fife churches. New churches were built and old ones remodelled. The parish churches at St Andrews and Cupar were rebuilt at this time. Late medieval bell towers survive at both these churches, and at Anstruther Wester, Inverkeithing, and Kilrenny. This building boom was made possible by donations from churchmen and lay people anxious to save their souls by giving generously to the church.</text>
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        <description>Specific elements of the Europeana Semantic Elements.</description>
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            <description>The name or identifier of the organisation that contributes data to Europeana.</description>
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                <text>Sacred Landscapes of Fife</text>
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              <description>A name given to the resource</description>
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      <description>A non-persistent, time-based occurrence. Metadata for an event provides descriptive information that is the basis for discovery of the purpose, location, duration, and responsible agents associated with an event. Examples include an exhibition, webcast, conference, workshop, open day, performance, battle, trial, wedding, tea party, conflagration.</description>
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              <text>Bess Rhodes</text>
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            <description>A name given to the resource</description>
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                <text>c.1560 &amp;ndash; 1570	Establishing a Reformed Church</text>
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            <description>An entity responsible for making contributions to the resource</description>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>170</text>
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            <description>An account of the resource</description>
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                <text>The Reformation Parliament of 1560 saw Scotland officially declared a Protestant country. However, it took time to establish the structures of a Reformed Church across the nation. Fife was at the forefront of this movement. Local church courts, known as kirk sessions, were key to imposing religious change on the wider population. The kirk sessions ensured that people attended church on Sundays, prosecuted moral lapses (such as drunkenness, adultery, and slander), and took action against religious dissenters. Holy Trinity Church in St Andrews has the earliest kirk session records in Scotland – beginning in the late summer of 1559.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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        <description>Specific elements of the Europeana Semantic Elements.</description>
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            <name>Europeana Type</name>
            <description>The Europeana material type of the resource.</description>
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                <text>TEXT</text>
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          <element elementId="93">
            <name>Europeana Data Provider</name>
            <description>The name or identifier of the organisation that contributes data to Europeana.</description>
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                <text>Sacred Landscapes of Fife</text>
              </elementText>
            </elementTextContainer>
          </element>
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      <name>Event</name>
      <description>A non-persistent, time-based occurrence. Metadata for an event provides descriptive information that is the basis for discovery of the purpose, location, duration, and responsible agents associated with an event. Examples include an exhibition, webcast, conference, workshop, open day, performance, battle, trial, wedding, tea party, conflagration.</description>
      <elementContainer>
        <element elementId="116">
          <name>End Date</name>
          <description/>
          <elementTextContainer>
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              <text>400</text>
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              <text>225</text>
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          <name>Wiki</name>
          <description>A link to a wiki entry about this item.</description>
          <elementTextContainer>
            <elementText elementTextId="2792">
              <text>https://fifecoastalzone.org/wiki/index.php/c.300_–_400_Arrival_of_Christianity_in_Scotland_Event</text>
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          </elementTextContainer>
        </element>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Christianity was introduced to Southern Scotland during the Roman occupation of Britain. It is possible that some Christian communities survived the departure of the Romans and the subsequent period of migration and political change.</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>c.300 &amp;ndash; 400 Arrival of Christianity in Scotland</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <description>A related resource from which the described resource is derived</description>
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                <text>timelineoffifesreli</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>108</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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        <description>Specific elements of the Europeana Semantic Elements.</description>
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          <element elementId="100">
            <name>Europeana Type</name>
            <description>The Europeana material type of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2765">
                <text>TEXT</text>
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  <item itemId="224" public="1" featured="0">
    <itemType itemTypeId="8">
      <name>Event</name>
      <description>A non-persistent, time-based occurrence. Metadata for an event provides descriptive information that is the basis for discovery of the purpose, location, duration, and responsible agents associated with an event. Examples include an exhibition, webcast, conference, workshop, open day, performance, battle, trial, wedding, tea party, conflagration.</description>
      <elementContainer>
        <element elementId="116">
          <name>End Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2772">
              <text>600</text>
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          <name>Prim Media</name>
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              <text>231</text>
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        <element elementId="107">
          <name>Wiki</name>
          <description>A link to a wiki entry about this item.</description>
          <elementTextContainer>
            <elementText elementTextId="2846">
              <text>https://fifecoastalzone.org/wiki/index.php/c.400_–_600_First_Evidence_for_Christianity_in_Fife_Event</text>
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          </elementTextContainer>
        </element>
      </elementContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2773">
                <text>The earliest evidence for Christianity in Fife comes from Christian symbols on carved stones and in caves. Early examples include the carvings on the Skeith Stone (which was found near Kilrenny) and cross markings at Caiplie Caves. These carvings probably date from the fifth and sixth centuries, and suggest that Christian missionaries were active in Fife at this time. St Serf (who is often associated with the areas around Loch Leven and Culross) and St Ethernan (who was supposedly buried on the Isle of May) were perhaps part of these early missions.</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="2774">
                <text>English</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2775">
                <text>c.400 &amp;ndash; 600 First Evidence for Christianity in Fife</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="2777">
                <text>400</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="2778">
                <text>timelineoffifesreli</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="2779">
                <text>109</text>
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          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Event</text>
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        <description>Specific elements of the Europeana Semantic Elements.</description>
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          <element elementId="100">
            <name>Europeana Type</name>
            <description>The Europeana material type of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2776">
                <text>TEXT</text>
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  <item itemId="226" public="1" featured="0">
    <itemType itemTypeId="8">
      <name>Event</name>
      <description>A non-persistent, time-based occurrence. Metadata for an event provides descriptive information that is the basis for discovery of the purpose, location, duration, and responsible agents associated with an event. Examples include an exhibition, webcast, conference, workshop, open day, performance, battle, trial, wedding, tea party, conflagration.</description>
      <elementContainer>
        <element elementId="116">
          <name>End Date</name>
          <description/>
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              <text>800</text>
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          <name>Prim Media</name>
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              <text>232</text>
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        </element>
        <element elementId="107">
          <name>Wiki</name>
          <description>A link to a wiki entry about this item.</description>
          <elementTextContainer>
            <elementText elementTextId="2860">
              <text>https://fifecoastalzone.org/wiki/index.php/c.600_–_800_____Missionaries_from_Iona_and_Northumbria_Event</text>
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          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
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      <elementSet elementSetId="1">
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2795">
                <text>The seventh and eighth centuries saw increasing conversion of the Picts (who then inhabited Fife and much of Scotland north of the Forth). Missionaries seem to have come from the island of Iona in the west, and from the Anglo-Saxon kingdom of Northumbria in the south.</text>
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          </element>
          <element elementId="44">
            <name>Language</name>
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            <description>A name given to the resource</description>
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                <text>c.600 &amp;ndash; 800     Missionaries from Iona and Northumbria</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="2799">
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>110</text>
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          <element elementId="100">
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            <description>The Europeana material type of the resource.</description>
            <elementTextContainer>
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                <text>TEXT</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>16</text>
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      <description>A non-persistent, time-based occurrence. Metadata for an event provides descriptive information that is the basis for discovery of the purpose, location, duration, and responsible agents associated with an event. Examples include an exhibition, webcast, conference, workshop, open day, performance, battle, trial, wedding, tea party, conflagration.</description>
      <elementContainer>
        <element elementId="116">
          <name>End Date</name>
          <description/>
          <elementTextContainer>
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              <text>1050</text>
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        <element elementId="107">
          <name>Wiki</name>
          <description>A link to a wiki entry about this item.</description>
          <elementTextContainer>
            <elementText elementTextId="2901">
              <text>https://fifecoastalzone.org/wiki/index.php/c.900_–_1050	Céli_Dé__or_Culdee__Communities_Established_in_Fife___Event</text>
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          </elementTextContainer>
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          <name>Prim Media</name>
          <description/>
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              <text>237</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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(3) University of St Andrews Library, UYSS150/2, ff. 49v-51v.&#13;
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                <text>(1)	A. A. M Duncan, eds, Regesta  Regum Scottorum V : The Acts of Robert I, 1306-29 (Edinburgh, 1986), no. 413&#13;
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                <text>(1)	Richard Fawcett, The Architecture of the Scottish medieval church, 1100-1560 (New York: Yale University Press, 2011), pp. 356-57&#13;
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                <text>(1)	John Spottiswoode, Liber S. Mari de Dryburgh, (Bannatyne Club, Edinburgh, 1847), no. 250, &#13;
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                <text>(1) Places of Worship in Scotland, Brethren Assembly, St Andrews: http://www.scottishchurches.org.uk/sites/site/id/10688/name/Brethren+Assembly%2C+St+Andrews+St+Andrews+and+St+Leonards+Fife [Accessed 6 May 2021].</text>
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(2)	James Wilkie, Bygone Fife. From Culross to St Andrews. Traditions, Legends, Folklore and Local History of “The Kingdom” (Edinburgh, 1931), p. 38-39.&#13;
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(2) Aviation Trails, ‘RNAS Crail’: https://aviationtrails.wordpress.com/2018/07/15/rnas-crail-the-mary-celeste-of-aviation-part-1/ [Accessed 21 September 2021].&#13;
(3) Imperial War Museum, ‘War Memorials Register – HMS Jackdaw (Crail Airfield) – Chapel Stained Glass Window (Lost)’: https://www.iwm.org.uk/memorials/item/memorial/78639 [Accessed 21 September 2021].&#13;
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                <text>(1) Anne Turner Simpson and Sylvia Stevenson, Historic Crail: The Archaeological Implications of Development (1981),  p. 7.&#13;
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given to the Cistercian nunnery at Haddington. The nuns at Haddington retained significant rights concerning Crail into the sixteenth century. Around 1517 Crail became a collegiate church – in other words it was served by a largely self-governing community of priests. Before the Reformation Crail parish church was lavishly furnished with statues, satin altar hangings, silver and gold crosses, and collections of religious books – all recorded in a surviving inventory. Meanwhile a famous cross known as the Rood of Crail was the focus of pilgrimage. Most of these items were destroyed in the summer of 1559 when John Knox and other Protestant activists descended on Crail. From this point onwards the parish church became the scene of Protestant worship. However, the religious changes were not embraced by everyone. In the 1560s John Melville, the new Protestant minister of Crail, faced considerable disruption to services in the parish church, with members of the congregation threatening to drag him from the pulpit by his ears. Religious controversy continued in Crail throughout the late sixteenth and seventeenth centuries, although disagreements became increasingly focused on which type of Protestantism should be adopted. In 1648 James Sharp was appointed minister of Crail – he would go on to become archbishop of St Andrews before being murdered by religious opponents. By the early 1800s much of the parish church was in poor repair and the east end had largely fallen out of use. Major rebuilding work took place in the nineteenth century, and further alterations were undertaken in the 1960s. However, significant sections of the medieval church survive, with parts of the tower probably dating from around 1200.</text>
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(3) Walter Wood, The East Neuk of Fife: Its History and Antiquities (1887), pp 420-421.&#13;
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                <text>The old parish church of Culross lies around 800 metres to the north west of the burgh. It was first recorded in 1217 when it was gifted to the monks at the newly founded abbey in Culross. Most of the structure was built in the twelfth or thirteenth century, with some additions in the later middle ages, including an aisle projecting from mid-point of the south wall. The parishioners of Culross relocated to eastern parts of the former Abbey shortly after the Reformation, although when exactly they ceased to use the West Kirk is unclear. In 1633, when this arrangement was formalised, it was noted that the church had not been used in living memory. It remained in use as a graveyard until the nineteenth century.</text>
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                <text>1)	Richard Fawcett, ‘Culross- Architecture’, Corpus of Scottish Medieval Parish Churches, Accessed 24 August, 2021, https://arts.st-andrews.ac.uk/corpusofscottishchurches/site.php?id=158088&#13;
2)	Paddy Monaghan, The Story of the Culross West Kirk (Culross, 1999)</text>
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